I agree. I suspect the internet will retrospectively eventually even be looked at as an âinformation revolutionâ on par with the industrial one. I know that sounds like an enormous claim but there is a long road yet, so I donât think it will turn out to sound so crazy. Each revolution (and its increase in power) comes along with responsibilities and potential dark sides, though. I think similarly to how the industrial revolution opened the door to industrial war, we are already seeing the pain brought by various (distributed, automated) information war techniques. I love how we live in an age now where a person with internet access and enough tenacity can eventually learn almost anything, and contribute back, but at the same time I worry deeply about the rolling waves of belligerence, disinformation & selective amnesia coercion, gatekeeping, and fraud that have come with it. I hope humanity can get those under some degree of control soon.
Also, pondering again your comment which spawned this slightly lengthy subthread, namely:
If we say âmales and femalesâ and use the equivalent terms for both, is there a problem with this? Because itâs not treating them differently so I donât really understand
I am not a linguistics expert so Iâm probably not using exactly the right terminology here, but I think the bit that matters is using:
adjectives as reductionist/caricaturing pseudo-nouns
when any such words are used merely as labels vs as signifiers for emphasis
Namely:
A. Calling someone a âhumanâ or âpersonâ is using a less common noun as ambiguous label
B. Calling someone a âwomanâ or âgirlâ or âmanâ or âboyâ is using a common noun as general label
C. Calling someone a âfemale humanâ or âmale humanâ or âfemale personâ or âmale personâ is using an uncommon adjective-noun combination as explicit signifier
D. Calling someone a âfemaleâ or âmaleâ is using a usually unwelcome adjective-as-pseudo-noun as reductionist signifier
In this context âreductionist signifierâ means âreducing the value, worth, and significance of a person to only that defined by a single abused adjectiveâ. So a line in a book which says âThe bar full of people fell silent when a female entered the roomâ is implying that the âpeopleâ (probably primarily/entirely male, by inference) are âwhole peopleâ (with hopes, dreams, struggles, character arcs), while the âfemaleâ is as far as the writer cares merely a one-dimensional representation of a (different) gender, and not âa whole person, who happens to be femaleâ. I remember reading long ago (but canât remember attribution): âNever trust an author who shows you they donât care about their charactersâ. I think the application of that can be extended from authors to people in general, based on how they speak.
If Iâve read your comment correctly I think we actually agree on all points, but my hurriedly written comment didnât communicate two of them as clearly as I wouldâve liked.
We concur that consistency of terms matters, words are the skeletons of thought-processes and therefore biases, etc.
I realise my emphasising the phrase âbiological descriptorsâ was a bit misleading and strictly speaking actually wrong, but in my partial defence I was trying to avoid more scientific words when not necessary (not wanting to drift into pretentiousness). In light of your observation about biology vs gender identity (which I agree with), probably my point would be more correct if Iâd used a phrase like âreductionist differentiation descriptorsâ. Even if accurate that sounds a little pretentious so Iâd love any domain-expert to chime in with a more accurate-yet-concise phrase.
I used the rat example purely as an example of a research context divorced from social/political connotations, not as a human-animal vs non-human-animal differentiator (not implying any double-standard there), hence why I followed it with the example of how paramedics also use it. My point could equally have used a â10 humansâŚâ example.
I think, as with many things, it is about context. When doing a scientific reproductive study about ârats - 5 male, 5 femaleâ it makes sense to use biological descriptors, and when paramedics do it in a biological emergency, etc. A good way to understand it is via other similar trajectories, like racism. Would you consider it reasonable to refer to a âwhite manâ while referring to another âman whoâs a blackâ? For example only a few decades ago you might have heard a cop in the US (or South Africa, in Afrikaans) say e.g: âI saw 5 men leave, and 2 of them were blacksâ vs what you would (hope to) hear now: âI saw 3 white men and 2 black men leaveâ. Look at those 2 sentences substituting âwhite, blackâ -> âmale, femaleâ and âmenâ -> âpeopleâ, and that should highlight the point (in a slightly grammatically clunky way though because I donât have time to come up with a more elegant example).
I understand your point and to avoid two apparently valid points talking past each other I suggest these both look like cases of suffering under the general âstay in your laneâ mentality. In that context the âcounterpointâ you are replying to seems to support the initial point rather than conflict with it. To clarify, that context is the very outdated mentality of âWomen âshouldâ raise the kids and keep the family healthy, while men âshouldâ go out and do society-stuff. Girls âshould beâ raised to handle interpersonal challenges and ignore other stuff, while boys âshould beâ raised to ignore interpersonal challenges and handle other stuffâ.
âŚand not just movies. My partner and I steadfastly try to do all âinteracting with kidâs school, extracurricular and social groupsâ stuff 50/50. We always strive to go to (and host) such important events together. We always indicate we should both be added to mailing lists, and give both our phone numbers as contacts, etc, etc. However, much (sometimes most) of the time people only ever call her about kids playdates, medical professionals default to discussing his issues with her exclusively even though I am sitting next to her and commenting too, when there is a parentsâ chat/mail group for his classes or other activities usually she gets added and then has to help me muscle my way in to the group (and the groups are often all women). Once at a preschool party a parent saw me interact with my kid, came and asked me to point out his mother, then went to her to invite our kid to a birthday party. Itâs never-ending for a father who strives to be a âcaring fatherâ, and not just an infantile âtoxically masculine, one-dimensional, emotionally stunted clichĂŠâ in terms of ârole modelâ. It is exhausting for both her and me, but is also extremely demoralising for me because trying to be what you believe to be the right kind of role-model is one of the most important yet virtually undocumented parts of parenting, and even more demoralising because it still happens even after I hugely reduced my external workload in order to be the primary âstay at homeâ parent. One small positive step is that the country we live in introduced âpaternity leave at child-birthâ legal requirements (much smaller than for maternity leave though, and only introduced after my kid was born [sigh]). In popular culture it has become a trope that women suffer endlessly trying to play the role of both parents to compensate for idiotic (or selfish prick) fathers, but it glosses over the fact that a man who actively tries to âbe the changeâ (and any woman who tries to facilitate that change in solidarity) are so often tripped up at every step by this pervasive (and often subconscious) intellectual and emotional inflexibility. One other small positive is that I occasionally find another father who feels the same way (and who is often just as frustrated and burned out by the state of things) âŚsometimes - just one or two. Having previously lived in many countries/continents I also know that the country I live in is far from the worst offender for this, which makes it even more pathetic globally.
Everything is based around violence. Like really, is that all boys are good for?
Oh yeah, you are so right. It feels at times like - when Iâm not teaching him to play football (violently), and not egging him on to emulate (violent) action figures, and not buying him fake guns to play with (violently), and not telling him to âman upâ instead of taking time to understand his feelings, etc - there seems to be a degree of subliminal judgmentalism directed at me for not âsticking to the job descriptionâ. It seems many people will prefer to see the world burn in preference to accepting someone disregarding parts of the ânormalityâ rulebook based on rational introspection, including those who would never admit it out loud, and even some who havenât yet consciously realised they are standing on that side of history - perhaps because it holds up a mirror to them not doing so (out of fear?, laziness?, bitterness-fueled pulling-up the ladder?).
This little exchange felt so wholesome in a deliberately counterintuitive way. :-D