I will admit Iâve never used them. Iâm not keen on providing my email address to huxters for purposes of signing up and they wonât accept a disposable email address. At least not one Iâve been able to find.
Iâll be honest, though. Running into someone extolling the benefits of LLMâs, I wonder if they have ulterior motives. A lot of the cryptobros are now jumping ship from the blockchain bandwagon to the AI bandwagon. (Because the blockchain bubble has partially burst now and the AI bubble is still going strong.)
With cryptocurrencies or NFTâs, anyone telling you it was the best thing ever was always misrepresenting their own gains and telling lies about the capabilities of blockchain. Maybe they were themselves deluded, but the ultimate motivation to extoll the benefits of blockchain was not actual benefits, but rather that the extoller was invested. If they could be convinging enough and their audience believed them and invested, the value of the extollerâs investment would go up.
Now, LLMâs are known to hallucinate. And very confidently and convincingly. None of the content of what LLMâs produce can be trusted for factual accuracy. LLMâs as a technology are just not suitable for producing factual output and will always be inferior to platforms like StackOverflow or⌠what Reddit used to be.
So, what youâve claimed GhatGPT has helped you with: Software development, language aquisition, and learning how to use software (Excel specifically). I really hope youâre not just copying programs out of ChatGPT and using those programs at work without auditing them first. If you have the skills to vet code, then what do you need ChatGPT for? And would plain-old Google not do a better job? And for learning Excel as well?
And as others have said, I wouldnât trust any language learning I got from ChatGPT.
Just imagine what it could do in the hands of innumerable virtuous and malicious individuals.
So, when Beanie Babies were at the height of their economic bubble, people were robbing stores and engaging in fist fights to get them. I very much believe that the hype around AI lately is causing a lot of terrible things. Big companies are publicly announcing theyâre âreplacing jobsâ with AI. I think some of those cases are just big corporations finding dumb ways to put positive PR spins on âweâre laying off a lot of peopleâ without actually intending to replace them with AI. I think some big businesses are actually swept up in the hype and think âreplacing people with AIâ is actually going to work out for them. Maybe some companies are somewhere in the middle: laying people off with the intention of getting them back on a part-time contracting basis for lower pay as âeditorsâ of content output by ChatGPT. But really theyâll be doing the same job, just less efficiently and for lower pay.
Again, look at the effect Beanie Babies had on the world. And that proved to have been a worthless nothing burger all along. The effects the AI hype is having on the world is no proof that itâs anything other than worthless lie-generating machines.
I didnât realize people were advocating philosophies that bowed to the idea that âneedsâ should take priority over personal possessions.
Yeah, I tend to work Maslowâs work into my take on political systems. Maybe I should call myself an anarcho-Maslowist or something. Heh.
I do really think that society is best that best fulfills peopleâs needs. And by âneeds,â I mean something very like the way Maslow used the term. Iâm not sure what higher purpose one could give for a society than the fulfillment of needs, really.
(Mind you, I do know that there have been other psychologists who have built on Maslowâs work as well as some with different models of needs. I donât necessarily mean to exclude those other definitions of needs. I donât think it would serve us well to be dogmatic about one personâs take. But even if Maslow can be improved on, I do think the broad strokes of his take are on to something.)
To be fair, just about any purpose a society might have can be shoehorned into the language of âneedsâ and that paradigm may be better for some things than others.
Also, of course, more basic needs are more important. If youâre trying to improve things and you have one option that will address societyâs unfulfilled need for basic sustinence and another option that will improve societyâs access to aesthetic fulfillment, letâs fill peopleâs bellies first and put up murals later.
Now, I do largely believe in âusership,â but the idea can definitely go too far. If in the revolution, Ted takes possession of a mansion and uses it daily for a private indoor jogging track, thatâs fine with me so long as others are not deprived of some sufficiently basic need. Under a strict usership system, one could say that Ted uses all of that mansion daily and that there is no âsurplusâ of space there. And, again if others are not deprived, I have no issue with it. But if homelessness exists in that area, Tedâs claim to that mansion for his comparatively frivolous use of the structure is superceded by other peopleâs right to not have to live in a tent under a bridge.
But this is all mostly my own take. I donât think Iâve seen anyone else take quite the same stance on things. But then, I havenât really read that much anarchist theory either. Just Conquest of Bread and /r/Anarchism, pretty much. (Oh, and some random guy on a first person shooter I used to play a lot that was my introduction to anarchism.)
Edit: Oh! Also, there is the whole âto each according to needâ thing. Maybe Marx wouldâve been a fan of Maslowâs ideas. Who knows.
So, first off, let me say that if itâll help us move toward something better than we have now, even if in my head I call it anarcho-communism, Iâll happily call it âcapitalism.â
For reference, thereâs an author named Charles Eisenstein who in his book âSacred Economicsâ advocates for taking steps that he intends to move us (the world, I guess) eventually to a gift-based economy without money or barter. And he calls it capitalism. With a straight face. Now, I donât know if deep down in his heart he believes it actually qualifies as capitalism or if heâs calling it capitalism because he feels like his aims are more likely to be well received by pro-capitalists if he calls it âcapitalism.â
One can IMO go too far with that. Case in point: ecofascism. But I digress.
On to the definition of capitalism. At least in my head, capitalism is characterized by:
My answer didnât include the word âcapitalâ, so Iâll skip that second question.
As to your third question, let me take exception with the question itself. I donât believe âcontrol over what you produceâ is necesssarily a good thing per se. I believe in having something roughly like ownership rights over what one uses. But if one produce a surplus, I donât believe they should be able to deprive others in need of said surplus.
I think capitalism coerces people into producing surplus for others to sell for a profit that the producer (employee) doesnât get a fair share in if that goes more to the spirit of your question.
Bonus questions:
Maybe I should have read the first thread you referenced before answering these. Maybe it would have given more context. But hopefully this response gives you what you were looking for.
I had some hands-on computer repair training at a private school once. One old machine wouldnât boot, complaining that it couldnât find the keyboard which was plugged into it. I unplugged it while the computer was on. At the time, unplugging a keyboard while the computer was on was⌠not a good thing. There was a little curl of smoke, a scorch mark on the motherboard, and a sustained tone from the chassis and that computer breathed its last.
Later, in college, I used the ânet sendâ command on random people in open labs just to watch how confused they got.
SwayWM which is basically âi3: Wayland Edition.â
Mine was pretty spontaneous. I was studying psychedelics at the time (just because theyâre fascinating) but Iâve never done any before or since.
It was⌠hard to describe. It lasted several days at least, but my sense of time was greatly altered and itâs hard to say how long exactly. I remember feeling like my mind wasnât fighting against itself the way it usually did. It felt like everything I did, my whole brain was all working/pulling in the same direction. Pretty much all I wanted to do was meditate for hours on end, and doing so was a wild experience with some very interesting visuals. I also came to some revelations about the nature of reality. (Though looking back, those revelations were the logical conclusion of several beliefs I had held before this experience. I think this experience just brought those multiple unrelated beliefs together and crystalized them into one cohesive worldview.) I did experience some synesthesia during the experience as well. The kind wherein seeing somebody else experience something, you feel it in your own body. I was watching a dancer on TV and feeling the proprioceptive feelings I imagined she was feeling.
Edit: I should add that it never really âended.â It tapered off over time until I was (in some ways) back to normal, but I couldnât identify really when I was back to normal. It was more like asymptotically approaching normal. And, Iâll also say that in other ways, Iâm still changed by that experience. And only for the better.
Nazis arenât people who say some anti-semitic stuff sometimes. Nazis hurt and kill people.
Agreed. Wasnât trying to say otherwise. But Iâd think recovering nazis are frequently âpeople who say some anti-semitic stuff sometimes.â Iâve known people who have deconverted from both mainstream religions and cults who have needed support in the transition out, and those folks were âkindof brainwashed but working on it.â And I donât think nazi groups are entirely dissimilar from cults.
I donât remember which episode specifically, but I remember Ian Danskin (âInnuendo Studiosâ on YouTube and creator of âThe Alt-Right Playbookâ series) making some points about how itâs good to have spaces meant for people who are âkindof a nazi, but working on it.â (He also said those spaces need to be kept well away from safe spaces for marginalized groups, which of course makes sense.)
These programs youâre referring to are voluntary, right?
So, the folks who would be against such programs on that basis think that if a(n arguably former) nazi enters the group not yet fully free of the bigotry theyâve taken concrete steps to overcome and says something, say, anti-semitic, if the program doesnât kick them out on a zero-tolerance policy, then the program is supporting (or at least insufficiently condemning) anti-semitism?
Edit: on rereading, I get the feeling youâre saying something more like some people think having anything to do with (even recovering) nazis is tacit complicity or something.
My understanding is that theyâre switching to a paid model. As in, youâll have to pay to continue using it, but if you do start paying, itâll work indefinitely. (Or at least until the makers of Infinity make the determination that even having users pay wonât be enough to keep Infinity financially sustainable.)
Given that thatâs Infinityâs plan, the theory is that probably the makers of Infinity have gone to Reddit and negotiated an extension of the non-paid API plan long enough for Infinity to implement a way for users to pay for it. I donât think thereâs any official word exactly how long that extension will be, but the expectation is that it will run out at some point and when it does, youâll have to pay to keep using Infinity.
One thing Iâm not sure about, though, is how exactly thatâll work given that Infinity is open source. Surely thereâs a âshared secretâ or something involved. And for that kind of authentication method to work, the secret has to stay⌠well⌠secret. So they wouldnât be able to just commit that secret to the Github repo. Maybe itâll be some kind of OAuth2 scheme or something where Infinity-owned servers and Reddit servers will communicate behind the scenes to get you logged in.
Where I work in software development, we were about to undertake writing a pretty large application from scratch. Mostly, the company was a Java plus Spring shop with a few exceptions. One team wrote almost exclusively Python, for instance. But as far as I knew, there wasnât any specific policy requiring the use of any particular language.
So as a team, we pushed to write our new project in Python. It was originally my idea, but my team got on board with it pretty quickly. Plus there was precedent for Python projects and Python was definitely appropriate for our use case.
The managers took it up the chain. The chain hemmed and hawed for months, but eventually made a more official policy that we had to use Java (and Spring).